2018: Écologie et Féminisme – Révolution ou mutation ?

Paris, Libre et solidaire, 233 pages.

In this book initially published in 1978 and following Le Féminisme ou la Mort , Françoise theorizes her vision of what will become a major current of ecofeminism.

This edition is enriched with a preface by Serge Latouche, which particularly does justice to her as a pioneer in the development of the idea of degrowth, and an afterword by Caroline Goldblum, which reminds us what a visionary woman Françoise was and what place she held in intellectual life for much of the previous century.

This edition only existed for a short time, as the publisher soon proved to be a failure.

(Vincent)

i

1997 : Féminin et philosophie

Paris, l’Harmattan, 105 pages.

In July 1994, in a letter to Alain Lezongar, Françoise wrote these few lines about the work she had just begun, which would be published three years later under the title Féminin et philosophie.

“I’ve taken “Woman and Philosophy” seriously, thanks to the book you sent me [Haine de la philosophie, Denys Mascolo]. My purpose, which is gradually becoming clearer, is in line with the observation made by Levinas, one of the greatest philosophers of the 20th century: philosophy has been “afflicted since childhood by a horror of the Other”, which has led it to the discourse of the Same; while all forms of racism are unfolding, “the Other, par excellence, is the feminine”. This confirms my point of view! Nature had to implant in the male an insatiable desire to enjoy and prolong himself to keep the male species from an exclusive homosexuality, reinforced by sexocide – the massacre of women that reappears century after century: witch-hunts, fundamentalist stonings, not to mention “serial killers”. I’m following in the footsteps of the Bergères de l’Apocalypse. Unable to kill women, patriarchy has denied, repressed, obscured “the” woman and destroyed as far as possible the trace of her works (“the sexual conflict”). It has hunted down the feminine to its very core, persecuting homosexuality as the oldest and most deeply-rooted of its desires – which, from patriarchy, would make a sterile ‘Männerbund’, itself an ever-reborn danger.”

i

1990 : Le Scandale d’une disparition – Vie et œuvre du pasteur Doucé

Paris, Libre Arbitre, 116 pages.

Preface by Gilles Perrault.

A Protestant Baptist, Pastor Doucé founded the Center of Christ Liberator (CCL) in Paris in 1976, a space for welcoming and speaking out for believers in sexual and gender minorities. After the mysterious disappearance of the pastor in July 1990, Françoise participated with Gilles Perrault in the creation of a Committee to demand the truth about this affair. The pastor will be found murdered a few months later. (Alain)

i