Released on November 10, this third volume closes (almost) the saga of the Without our knowing the reasons, this text, written in the early 1980s, had never been published. However, as Élise Thiébaut writes in her preface, “reading it I had the impression that it was the key to the whole saga, the entry point that allowed us to finally understand it in its entirety” .
It is about the global war of the sexes from the point of view of the enemy camp, through the neurotic vision of the founder of Gynophobia (a whole program…). We can draw a parallel with the work of Margaret Atwood, The Handmaid’s Tale, published in 1985.
Thanks to the IMEC who allowed us to exhume this manuscript, to Élise Thiébaut, as well as to Alain for his valuable proofreading work.. (Vincent)
1978.
Contrairement à beaucoup de lectrices et lecteurs bien plus lucides que moi, ce roman, à sa sortie, me passe au-dessus de la tête ; je m’attendais à quelque chose d’aussi charmant que Le Satellite de l’Amande et suis décontenancé. Avec ma lenteur d’esprit habituelle (pour reprendre une expression que Françoise avait employée avec fausse modestie envers elle-même), il m’aura fallu attendre 2022 et cette réédition par Des Femmes-Antoinette Fouque pour découvrir ce que je considère dorénavant être un véritable chef d’œuvre. I have one small regret left: that of not having been able to tell Françoise of my overflowing enthusiasm. (Alain)
Les Bergères de l’Apocalypse is the main opus in the Losange Trilogy, which also includes Le Satellite de l’Amande and Un bonheur viril, as well as various short stories. Françoise’s mastery of pictorial depictions of intense scenes is here of a dark intensity that yields nothing to Valérie Solanas’ SCUM Manifesto or Virginie Despentes’ Baise-moi.
Les Bergères is one of the 17 titles she published between 1974 and 1979, all the while leading a life of activism punctuated by numerous feats of arms. Written in one go, with little proofreading, she described it as “… modestly, an epic, which I wrote to let off steam… because I’m carrying around masses of fantasies, and I thought it would be good to have a bit of fun”.
Four years earlier, in 1974, in the throes of an eco-anxiety that was all the less named for the fact that she was practically the only one to experience it, Françoise created the neologism ecofeminism and conceptualized its meaning. Despite all her efforts, the term’s reception in France was virtually nil. Moreover, in 1976, the death of Ulrike Meinhoff, found hanged in her cell, caused her heartbreak. Les Bergères de l’Apocalypse is, I believe, a response to all this.
In a nutshell, women, rebelling “not so much for the wrong done to them, but for the wrong done to the planet and to life itself”, start an all-out planetary war against men that will lead to their disappearance.
A sequence in a literary programa clearly shows how the book was received at the time. Even if the exchanges are hushed, Françoise’s UFO is frightening in this frigid world that is largely unaware of violence against women, when it is not simply massacred, as the slow worldwide awakening of awareness is showing today.
To illustrate this hallucinatory saga, we needed nothing less than Mathilde’s great and beautiful voice in one of her most poignant songs. Françoise would have been a fan. (Vincent)
1975. I am 21 years old, I have known Françoise for several months and we have already become inseparable. Des Femmes publish Le Satellite de l’Amande , a science fiction novel set in a world of women only. I’m excited. The exploration of the small exoplanet, the philosophical questions of the narrator, the light pen of the author, everything charms my tumultuous youth. 47 years later, Des Femmes editions are republishing this book, and it is therefore with particular pleasure that I set off again to discover this d’Eaubonnesque universe. (Alain)
Arguing for an approach that would make it possible to reconcile “both the rational and the irrational, the intellect and the instinct”, Françoise opens the way to a process of completeness where hierarchies would finally be abolished, for the good of the humanity, and where pleasure, including sexual pleasure, would be fully honoured. And it is in the richness and depth of this thought still in gestation that this unexpected horizon that we will call ecofeminism is illuminated. (Elise)
Initially published in 1974, this founding book opens up new perspectives for ecological and feminist struggles, which Françoise tells us are called to join in the fight against patriarchy which, in the same movement, subjugates women and destroys the planet.
In this book which gives a nod to René Dumont’s title L’Utopia ou la Mort , Françoise announces what is now a reality: the destruction of the world by productivism and power. Today’s neoliberal capital is only the latest avatar of a multimillennial system, whose historical vision she details in Les Femmes avant le patriarcat.
In this book initially published in 1978 and following Le Féminisme ou la Mort , Françoise theorizes her vision of what will become a major current of ecofeminism.
This edition is enriched with a preface by Serge Latouche, which particularly does justice to her as a pioneer in the development of the idea of degrowth, and an afterword by Caroline Goldblum, which reminds us what a visionary woman Françoise was and what place she held in intellectual life for much of the previous century.
This edition only existed for a short time, as the publisher soon proved to be a failure.
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