{"id":327386,"date":"2022-10-01T14:00:07","date_gmt":"2022-10-01T12:00:07","guid":{"rendered":"https:\/\/www.francoise-d-eaubonne.org\/?p=327386"},"modified":"2026-09-03T11:31:07","modified_gmt":"2026-09-03T09:31:07","slug":"a-propos-du-complexe-de-diane","status":"publish","type":"post","link":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/a-propos-du-complexe-de-diane\/","title":{"rendered":"\u00c0 propos du \u00ab&#160;Complexe de Diane&#160;\u00bb"},"content":{"rendered":"<p>&#160;<\/p>\n<p style=\"text-align: justify;\">L\u2019archive ouverte pluridisciplinaire HAL a mis en ligne, en pr\u00e9-publication, <a href=\"https:\/\/hal.sorbonne-universite.fr\/hal-03772915\/document\" target=\"_blank\" rel=\"noopener\">un texte d\u2019Aurore Turbiau,<\/a> doctorante en litt\u00e9rature g\u00e9n\u00e9rale et compar\u00e9e, portant sur <em>Le Complexe de Diane<\/em>. Cet ouvrage de Fran\u00e7oise (publi\u00e9 en 1952 et r\u00e9\u00e9dit\u00e9 par Julliard en 2022) prenait la d\u00e9fense du <em>Deuxi\u00e8me Sexe<\/em> de Simone de Beauvoir et analysait la condition des femmes \u00e0 une \u00e9poque, l\u2019apr\u00e8s-guerre, travers\u00e9e par les courants de pens\u00e9e du marxisme, de la psychanalyse et de l\u2019existentialisme.<\/p>\n<p style=\"text-align: justify;\">Aurore Turbiau revient ici sur ce livre en le re-situant dans son \u00e9poque et aussi \u00e0 l\u2019aune du d\u00e9veloppement des th\u00e8ses f\u00e9ministes que Fran\u00e7oise \u00e9laborera dans les ann\u00e9es 1970.<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">La valeur litte\u0301raire des textes n\u2019existe pas en soi, elle de\u0301pend (\u2026) de rapports sociaux qu\u2019il s\u2019agit de comprendre \u2013 non seulement selon la manie\u0300re dont une \u0153uvre dialogue avec son e\u0301poque et l\u2019ensemble de la litte\u0301rature qui la pre\u0301ce\u0300de et l\u2019environne, mais aussi selon la manie\u0300re dont en retour ce contexte litte\u0301raire global accepte a priori \u2013 ou non \u2013 de lui accorder quelque inte\u0301re\u0302t. La \u00ab&#160;valeur&#160;\u00bb intrinse\u0300que d\u2019un texte est l\u2019un des mythes que \u00ab&#160;Le Complexe de Diane&#160;\u00bb commence donc aussi \u00e0 d\u00e9construire.<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Intitul\u00e9 <em>Le Complexe de Diane de Fran\u00e7oise d\u2019Eaubonne (1951)&#160;: \u00e0 propos d\u2019une r\u00e9ponse baroque et avant-gardiste au Deuxi\u00e8me Sexe de Simone de Beauvoir<\/em>, cet article est publi\u00e9 dans <a href=\"https:\/\/www.facphl.uliege.be\/cms\/c_8820669\/en\/l-annee-sartrienne-36-2022\" target=\"_blank\" rel=\"noopener\"><em>L\u2019Ann\u00e9e sartrienne<\/em>, n\u00b0 36, 2022, p. 264-272<\/a>.<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>&#160; L\u2019archive ouverte pluridisciplinaire HAL a mis en ligne, en pr\u00e9-publication, un texte d\u2019Aurore Turbiau, doctorante en litt\u00e9rature g\u00e9n\u00e9rale et compar\u00e9e, portant sur Le Complexe de Diane. Cet ouvrage de Fran\u00e7oise (publi\u00e9 en 1952 et r\u00e9\u00e9dit\u00e9 par Julliard en 2022) prenait la d\u00e9fense du Deuxi\u00e8me Sexe de Simone de Beauvoir et analysait la condition des&#8230;<\/p>\n","protected":false},"author":6,"featured_media":327399,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kb_optimizer_status":0,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[188,103],"tags":[],"class_list":["post-327386","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite","category-editions"],"_links":{"self":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/327386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/comments?post=327386"}],"version-history":[{"count":1,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/327386\/revisions"}],"predecessor-version":[{"id":4839864,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/327386\/revisions\/4839864"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/media\/327399"}],"wp:attachment":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/media?parent=327386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/categories?post=327386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/tags?post=327386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}