{"id":286458,"date":"2022-05-23T17:08:07","date_gmt":"2022-05-23T15:08:07","guid":{"rendered":"https:\/\/www.francoise-d-eaubonne.org\/?p=286458"},"modified":"2026-09-03T11:51:11","modified_gmt":"2026-09-03T09:51:11","slug":"ecofeminisme-et-lutte-anti-specisme","status":"publish","type":"post","link":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/ecofeminisme-et-lutte-anti-specisme\/","title":{"rendered":"\u00c9cof\u00e9minisme et lutte anti-sp\u00e9cisme"},"content":{"rendered":"<p style=\"text-align: justify;\"><em><\/em><\/p>\n<p style=\"text-align: justify;\"><em><\/em>Ballast, revue num\u00e9rique, vient de publier <a href=\"https:\/\/www.revue-ballast.fr\/les-animaux-avec-nous-nous-avec-les-animaux\/\" target=\"_blank\" rel=\"noopener\">un texte posant la question \u00ab&#160;d\u2019int\u00e9grer les animaux \u00e0 l\u2019ensemble de nos luttes&#160;\u00bb<\/a>. D\u00e9j\u00e0 \u00e0 la fin du XIXe si\u00e8cle, le socialiste Charles Gide parlait des animaux comme d\u2019une \u00ab&#160;classe de travailleurs oubli\u00e9s&#160;\u00bb. L&rsquo;autrice, Kaoutar Harchi, y d\u00e9nonce&#160;:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\"> nous sont ind\u00e9niablement inf\u00e9rieurs, et si inf\u00e9rieurs que nous pouvons l\u00e9gitimement penser et faire d\u2019eux des choses sans nous pr\u00e9occuper de ce que cela leur fait et, en retour, de ce que cela finit par nous faire et \u00e0 faire \u00e0 la Terre que, tous et toutes, nous habitons.<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Apr\u00e8s avoir d\u00e9peint l\u2019 \u00ab&#160;animalisation des animaux&#160;\u00bb Kaoutar Harchi fait un d\u00e9tour par la prise de conscience \u00e9cologique des ann\u00e9es 1970.<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">Dans ce contexte o\u00f9 les soci\u00e9t\u00e9s civiles prennent conscience du p\u00e9ril terrestre (\u2026), des groupes de recherche aux formes, aux ancrages et aux orientations diverses travaillent alors, ici et l\u00e0, \u00e0 reformuler la question \u00e9cologique en question proprement politique. De ces groupes, en France, a \u00e9merg\u00e9 la figure de Fran\u00e7oise d\u2019Eaubonne.<br \/>\u00ab&#160;\u00c9lectron libre&#160;\u00bb, elle n\u2019a eu de cesse d\u2019embrasser les luttes d\u2019\u00e9mancipation (\u2026). Cette disposition \u00e0 la contestation radicale et \u00e0 sa th\u00e9orisation a conduit Fran\u00e7oise d\u2019Eaubonne (\u2026) \u00e0 sugg\u00e9rer que \u00ab&#160;le rapport de l\u2019homme \u00e0 la nature est plus que jamais celui de l\u2019homme \u00e0 la femme&#160;\u00bb. (\u2026) De l\u00e0, d\u2019Eaubonne a form\u00e9 le terme \u00ab&#160;\u00e9cof\u00e9minisme&#160;\u00bb&#160;: une \u00e9tendue conceptuelle et militante prometteuse.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Ballast, revue num\u00e9rique, vient de publier un texte posant la question \u00ab&#160;d\u2019int\u00e9grer les animaux \u00e0 l\u2019ensemble de nos luttes&#160;\u00bb. D\u00e9j\u00e0 \u00e0 la fin du XIXe si\u00e8cle, le socialiste Charles Gide parlait des animaux comme d\u2019une \u00ab&#160;classe de travailleurs oubli\u00e9s&#160;\u00bb. L&rsquo;autrice, Kaoutar Harchi, y d\u00e9nonce&#160;: nous sont ind\u00e9niablement inf\u00e9rieurs, et si inf\u00e9rieurs que nous pouvons l\u00e9gitimement&#8230;<\/p>\n","protected":false},"author":6,"featured_media":286589,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kb_optimizer_status":0,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[188,101],"tags":[],"class_list":["post-286458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite","category-presse"],"_links":{"self":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/286458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/comments?post=286458"}],"version-history":[{"count":1,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/286458\/revisions"}],"predecessor-version":[{"id":4839848,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/posts\/286458\/revisions\/4839848"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/media\/286589"}],"wp:attachment":[{"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/media?parent=286458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/categories?post=286458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.francoise-d-eaubonne.org\/Hypathie\/wp-json\/wp\/v2\/tags?post=286458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}